Peter very plainly puts forward the call for Christians to submit, to obey, to honor, and respect authority. What does this word “submit” mean? Plainly, it means to obey. To do as we are told. So Peter puts forward this ethic, but it shouldn’t sound like a new ethic. This shouldn’t sound like a new command to us, but rather a reiteration of a long standing principle present in the lives of many God fearing believers, both of Old Testament days, and New Testament days. Submission to authority, obedience, in general is a good thing.

All that said, I'm firmly opposed to online "churches". I am not opposed to online communities, groups, ministries, outreaches, evangelism, teaching, bible studies, prayer meetings, etc. We used all those (and I still am active in using many of these things) for various (I believe) God glorifying purposes. Those individual things unto themselves are activities, and they are not a church as classified, defined, and spoken of in the scriptures - as our seminary theologian at Synod spoke to (that the NT use of the word for church is a gathering of people together) and summarized in our confessions.

Peter says that the growing church needs to rid themselves of malice, slander, envy, hypocrisy, and deceit. He then says to be like babies. This is different than what Paul says in 1 Corinthians 3:1-3:

 “Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans?”

Peter is writing to different churches in different regions, all of which are currently or will be suffering persecution. He says to get rid of these things. This is what it's going to look like to grow; they must get rid of some of these things and crave something else.

Christians are genuinely different. We're called to be different. In 1 Peter 1:13, we see that we are called to prepare our minds. He says to prepare your minds for action. This is a part of our call to holiness. Be self-controlled, so our minds are not to be obsessed, absorbed, or overcome by the things of this world. That our minds and the things that we think about, the things that we put in front of our eyes to read and consume, and then think on.

Sure enough, like a quest giver, Peter is going to equip believers, the elect exiles in the dispersion, and equip us for this incredible journey of faith that God has started us on. Peter wants us to be prepared for the dangers that are ahead on this journey and Peter wants us to look forward to the destination, to the place that we are going to eventually arrive.

As Christians, we all know that we should pray and that we should evangelize. But as people in the Reformed tradition, we also believe that God will surely save those whom He has chosen. So then we wonder… can our prayers actually change the number of people God has chosen to save? Can our prayers really change God’s will?

Family worship is simply a time to come together as a family to read the Word of the Lord and to worship Him. Today, we want to give you a glimpse at the simplicity of family worship and some guidance to help you start family worship in your home.

We worship together as a community of faith at a local church. This is where we gather together. We don't go to Jerusalem anymore to worship. We now worship God in spirit and in truth wherever it is that we go. In fact, wherever it is that two or three or more are gathered, the Lord is there. God's people in the Old Testament worshipped on their journey to worship. Our lives, even as New Testament people, are the same. We live our lives out, worshiping on our way to our eternal home of worship. We don't go to one physical place now to worship, but on the other side of death, we go to eternity. To forever be in God's presence, to have no distractions anymore, and to worship. Eternity will be fellowship and communion with God perfectly.

We trust and follow all sorts of things daily.  We trust when we play the game Simon Says and Follow the Leader. You trust the leader that what they said is right and you make decisions based on that. How much more obvious is this in our life? We make decisions based on what we trust. 

There is a path to forgiveness. There is a path to restoration with your God. There is a path to being made whole with your Creator to take delight in you and you in Him. It is not the path of living your best life now. It is not the path of living a purpose-driven life. It is not the path of unlocking the best version of you. It is a path that you don't walk on. 

It is a path that was walked on by a Jewish man who was proclaimed as the Son of God 2,000 years ago. It is a path that was walked on from Jerusalem to Calvary. It was on that path that the King of the Universe, the God of creation, the One of whom our music says, crown Him with many crowns. It's that One. He submitted Himself to be crucified for the atoning death of all who place their faith in Him. This Gospel that Paul received is of first importance. He is risen

The whole of the text has made clear time and time again that Jonah does not have a righteous indignation against Nineveh, but instead a very hate-filled zeal against those whom the Lord has designed to show mercy and grace towards. This is a hatred somewhat akin to Saul of Tarsus prior to his meeting the Lord Jesus. Saul was zealously seeking the destruction of the church of Christ. With a hatred that was directly opposed to the favor of God in the grace of the Lord Jesus. 

Psalm 100 is a bit different from other psalms. It's shorter and much more compact, but it contains a lot. Another thing that you'll notice right off the bat is that it has a different rhythm than a lot of the other psalms. Many of the other Psalms have a lot of repetition. While there is some repetition in Psalm 100, each line plays off of a different instruction or verb. Today we will look at the actions and instructions that we’re given in Psalm 100. 

For Christians, after friends or family have died, is it weird to visit their graves periodically?

There's a lot of different wisdom within the Psalms. But Psalm 1 is a great, great launching point. Wisdom says, regardless of what obstructions are in your way, I want to invite you to see what is true. God's word in wisdom and the wisdom of the Psalms invite us to see things the way they really are. Without all the obstacles, without all the obstructions. To see that obstacles are truly obstacles to our lives. To see that reality and knowing reality is really a good thing.

This is a response to an article about CRC ministers leaving the denomination.

We sometimes might be tricked into or might be told the lie that praise is a result of our mood, that we somehow need to conjure up the right mood or the right attitude to enter into God's presence to worship. Our praise of our God is not mood-dependent. Psalm 63 points to this reality. The praise of our God is dependent on two things, who God is and what he's done.

Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers, but his delight is in the law of the Lord, and on His law he meditates day and night. He is planted like a tree, planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers. It is not so with the wicked. They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment nor sinners in the assembly of the righteous, for the Lord watches over the way of the righteous, but the way of the wicked will perish.” Psalm 1

I've got a quick, lame, maybe cop-out answer. Imagine planting churches and elders were raised up within a few MONTHS. That's at least what the accounts of Acts suggest with the early trips of Paul.

Why should we care? To say that eternity is at stake may not be too great of a statement for us to make. As Christians, we have certain beliefs and particular understandings about who God is and how God has revealed Himself to us. We also have specific beliefs and specific faith propositional statements. That's what's at stake when we come to the Nicene Creed, the creed of Nicaea. It's our understanding of who God is and how He has revealed Himself to be in His Word and through the person and work of God, the Son, Jesus, Christ, this is what's at stake.